EALC 303: Writing Empire (HC/BMC) Spring 2022

In April 1943, 15-year-old Maria Rosa Henson was taken by Japanese soldiers occupying the Philippines and forced into prostitution as a comfort woman. In this autobiography, Rosa recalls her childhood as the illegitimate daughter of a wealthy landowner, her work for Huk guerrillas, her wartime ordeal, and her marriage to a rebel leader who left her to raise their children alone.

First published in English in 1965, this timeless classic explores the psychological effects of colonialism on colonized and colonizers alike.

This volume makes available for the first time in English two of the most important novels of Japanese colonialism: Yuasa Katsuei's Kannani and Document of Flames. Born in Japan in 1910 and raised in Korea, Yuasa was an eyewitness to the ravages of the Japanese occupation. In both of the novels presented here, he is clearly critical of Japanese imperialism. Kannani (1934) stands alone within Japanese literature in its graphic depictions of the racism and poverty endured by the colonized Koreans. Document of Flames (1935) brings issues of class and gender into sharp focus. It tells the story of Tokiko, a divorced woman displaced from her Japanese home who finds herself forced to work as a prostitute in Korea to support herself and her child. Tokiko eventually becomes a landowner and oppressor of the Koreans she lives amongst, a transformation suggesting that the struggle against oppression often ends up replicating the structure of domination. In his introduction, Mark Driscoll provides a nuanced and engaging discussion of Yuasa's life and work and of the cultural politics of Japanese colonialism. He describes Yuasa's sharp turn, in the years following the publication of Kannani and Document of Flames, toward support for Japanese nationalism and the assimilation of Koreans into Japanese culture. This abrupt ideological reversal has made Yuasa's early writing--initially censored for its anticolonialism--all the more controversial. In a masterful concluding essay, Driscoll connects these novels to larger theoretical issues, demonstrating how a deep understanding of Japanese imperialism challenges prevailing accounts of postcolonialism.

Born in Japanese-occupied Taiwan, raised in the scholarly traditions of ancient China by his grandfather but forced into the Japanese educational system, Hu Taiming, the protagonist of Orphan of Asia, ultimately finds himself estranged from all three cultures. Wu's autobiographical novel, completed in 1945, is widely regarded as a classic of modern Asian literature and a groundbreaking expression of the postwar Taiwanese national consciousness. Originally written in Japanese and now translated into English for the first time, Orphan of Asia offers a powerful depiction of the political, cultural, and psychological impact of colonialism. Orphan of Asia begins during Taiming's childhood in Taiwan, which has been annexed to Japan only recently. Taiming eventually makes his mark in the colonial Japanese educational system and graduates from a prestigious college. However, he finds that his Japanese education and his adoption of modern ways have alienated him from his family and native village. He becomes a teacher in the Japanese colonial system but soon realizes that there is something seriously wrong with the status quo. He quits his post but finds that, having repudiated his roots, he doesn't seem to belong anywhere. Thus begins Taiming's long journey for his rightful place. But neither in Japan, where he goes to study physics in the belief that technology represents the future, nor in mainland China, where he marries and has a daughter, does he ever come to feel at home or find his calling. Although he assiduously avoids politics, Taiming can't help being caught up in the conflicts that shaped modern East Asian history. He is accused of spying for both China and Japan after hostilities breakout between the two countries, and he witnesses the effects of Japanese imperial expansion, the horrors of war, and the sense of anger and powerlessness felt by those living under colonial rule.