RELG 258: Gender and Power in Recent Jewish and Christian Thought (HC) Fall 2016

This collection of essays on gender and religion highlights the contributions that different disciplinary approaches make to feminist/gender studies and religion. Designed for the classroom, it also assesses the state of the field and raises questions for further inquiry and investigation.

An anthology of seminal articles written by feminist scholars over a period of nearly 30 years which have had a major influence on the development of feminist theories of religion. The selected readings are wide-ranging in content and offer a multi-ethnic and multi-cultural perspective and reflect the work of scholars working within religious studies as well as scholars from other disciplines such as Nancy Chodorow and Judith Butler. The introductory essays by the volume editor linking some of the sections are packed with information about and reflections upon questions, resources, issues and debates vis-a-vis feminism and the study of religions. The book shows how debates about feminism within the study of religion have been influenced by broader theoretical discussions and provides evidence that feminist scholars working on religion have made their own contribution to feminist theory.

Newly translated and unabridged in English for the first time, and brilliantly introduced by Judith Thurman, Simone de Beauvoir’s masterpiece weaves together history, philosophy, economics, biology, and a host of other disciplines to analyze the Western notion of “woman” and to explore the power of sexuality. Sixty years after its initial publication, The Second Sex is still as eye-opening and pertinent as ever. This triumphant and genuinely revolutionary book began as an exceptional woman’s attempt to find out who and what she was. Drawing on extensive interviews with women of every age and station of life, masterfully synthesizing research about women’s bodies and psyches as well as their historic and economic roles, The Second Sex is an encyclopedic and cogently argued document about inequality and enforced “otherness.” This long-awaited new translation pays particular attention to the existentialist terms and French nuances that may have been misconstrued in the first English edition; restores Beauvoir’s phrasing, rhythms, and tone; and reinstates significant portions of the “Myths” and “History” chapters that were originally cut due to length, including accounts of more than seventy female figures. A vital and life-changing work that has dramatically revised the way women talk and think about themselves, Beauvoir’s magisterial treatise continues to provoke and inspire.

This is a classic in the field.

Womanspirit Rising The classic anthology on feminist spirituality -- Now with an update preface in which the editors discuss its initial reception and continuing impact.

* Harvests insights of black women's historical experience for theology * Rethinks what it means to be human in light of African American experience

***WINNER, 2011 Lambda Literary Award - Transgender Non-Fiction While the Jewish mainstream still argues about homosexuality, transgender and gender-variant people have emerged as a distinct Jewish population and as a new chorus of voices. Inspired and nurtured by the successes of the feminist and LGBT movements in the Jewish world, Jews who identify with the "T" now sit in the congregation, marry under the chuppah, and create Jewish families. Balancing on the Mechitza offers a multifaceted portrait of this increasingly visible community. The contributors--activists, theologians, scholars, and other transgender Jews--share for the first time in a printed volume their theoretical contemplations as well as rite-of-passage and other transformative stories. Balancing on the Mechitza introduces readers to a secular transwoman who interviews her Israeli and Palestinian peers and provides cutting-edge theory about the construction of Jewish personhood in Israel; a transman who serves as legal witness for a man (a role not typically open to persons designated female at birth) during a conversion ritual; a man deprived of testosterone by an illness who comes to identify himself with passion and pride as a Biblical eunuch; and a gender-variant person who explores how to adapt the masculine and feminine pronouns in Hebrew to reflect a non-binary gender reality.

Carol Gilligan believes that psychology has persistently and systematically misunderstood women--their motives, their moral commitments, the course of their psychological growth, and their special view of what is important in life. Here she sets out to correct psychology's misperceptions and refocus its view of female personality. The result is truly a tour de force, which may well reshape much of what psychology now has to say about female experience.

The last several years have seen a sharpening of debate in the United States regarding the problem of steadily increasing medical expenditures, as well as inflation in health care costs, a scarcity of health care resources, and a lack of access for a growing number of people in the national health care system. Some observers suggest that we in fact face two crises: the crisis of scarce resources and the crisis of inadequate language in the discourse of ethics for framing a response. Laurie Zoloth offers a bold claim: to renew our chances of achieving social justice, she argues, we must turn to the Jewish tradition. That tradition envisions an ethics of conversational encounter that is deeply social and profoundly public, as well as offering resources for recovering a language of community that addresses the issues raised by the health care allocation debate. Constructing her argument around a careful analysis of selected classic and postmodern Jewish texts and a thoughtful examination of the Oregon health care reform plan, Zoloth encourages a radical rethinking of what has become familiar ground in debates on social justice.

In this book Sarah Coakley confronts a central paradox of theological feminism - what she terms 'the paradox of power and vulnerability'. Confronts a central paradox of theological feminism ? what Coakley terms 'paradox of power and vulnerability'. Explores this issue through the perspective of spiritual practice, philosophical enquiry and doctrinal analysis. Draws together an essential collection of Sarah Coakley's work in this field. Offers an original perspective into contemporary feminist theology.

There are those who go to gay bars and salsa clubs with rosaries in their pockets, and who make camp chapels of their living rooms. Others enter churches with love letters hidden in their bags, because their need for God and their need for love refuse to fit into different compartments. But what goodness and righteousness can prevail if you are in love with someone whom you are ecclesiastically not supposed to love? Where is God in a salsa bar? The Queer God introduces a new theology from the margins of sexual deviance and economic exclusion. Its chapters on Bisexual Theology, Sadean holiness, gay worship in Brazil and Queer sainthood mark the search for a different face of God - the Queer God who challenges the oppressive powers of heterosexual orthodoxy, whiteness and global capitalism. Inspired by the transgressive spaces of Latin American spirituality, where the experiences of slum children merge with Queer interpretations of grace and holiness, The Queer God seeks to liberate God from the closet of traditional Christian thought, and to embrace God's part in the lives of gays, lesbians and the poor. Only a theology that dares to be radical can show us the presence of God in our times. The Queer God creates a concept of holiness that overcomes sexual and colonial prejudices and shows how Queer Theology is ultimately the search for God's own deliverance. Using Liberation Theology and Queer Theory, it exposes the sexual roots that underlie all theology, and takes the search for God to new depths of social and sexual exclusion.